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A Persona, or subjective self is only one side of identity. The otherside is the objective soul, the expanded, or Astral self. How often do ourhuman minds, as we undermine experience, fail to acknowledge the other,subliminal self who may also be experiencing and thinking?
Most divinities, gods, and goddesses were once mortals. On earth theyhad to live apart from others, though still part of one being. Eventuallythey were joined with heavenly beings, but still had to be taught to live in the human world.
Not only is man like other creatures, he is like a universe, like one ofour solar systems, like our galaxy, like our universe. On the largest scaleman is part of space, part of the motion of earth and sun, part of theglobe. This cosmic sense is also true on the smaller scales: a man can be, for example, one of the eight grains as they form a quark or muon; a mancan be a cellular biopolymer, a cell, a bacterium. Ultimately, man is part ofall life. When we refer to the "human soul," then, we refer not only topersonality, but also to this larger functioning of man.
But the human soul is not easily connected with this larger spiritualnature. From the very beginning of anthropocentric culture, humans havebeen convulsed by concerns for survival and progress. These struggles havedeprived man of his soul. This great forgetfulness of the existence of thesoul is still with us.
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